6:5 Yes, we still live in the old world; but it is now no longer home. We died to the sin nature when we were baptized into Jesus' death. We are not just passive recipients of a spiritual truth. ), pointing out that it seems some people actually advocated living in sin to receive God’s benefits. We must admit this passage jars us. It is the act which communicates our identification with Christ’s death. It is precisely Paul’s point that the fundamental human reality has changed. Use this table to get a word-for-word translation of the original Greek Scripture. John's baptism, which was a water baptism signifies an outward sign of an inward change. Perhaps it’s “rhetorical”? Amen! We can’t even think of ourselves in terms of remaining in the realm of sin, even if it’s just to reinforce our need for God’s grace and forgiveness. 2 The use of the future tense leads some to think that experiencing new life/resurrection with Christ is only a future reality. If our identity as “sinners” remains, so does the need for the law. Paul made an amazing statement that the born again believer has in fact died to this nature and consequentially sin. Have you ever taken your Bible to an unusual or unfamiliar place to read and study? Any preacher whose congregation will be celebrating the Vigil of Easter will encounter this text when the assembly listens to Old Testament (OT) readings. Original article published October 14, 2009. Nevertheless, while it is likely that the future refers to the future resurrection, Paul connects the two; the future reality has significant effects on the present life. I am unconvinced. 6:3: Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? We must admit this passage jars us. John the Baptist referred to this same baptism that Paul is talking about in Matthew 3:11 when he said, "I baptize you with water for repentance. Paul responds in Romans 6:3-11 (really it should be verses 3-14) in four movements. Everything Paul says in Romans 6:3-11 (in fact, the section should continue through 6:14) functions as a response to the questions he raises in 6:1-2. Beginning with baptism, Paul says, we are “co” with Christ, in both death and resurrection/new life.2 We are participatory sharers in Christ’s reality, swept up in something that’s not inherent to our original humanity. This change of heart cannot occur with water, it has to occur by the Spirit of God. But Paul is adamant that neither sin nor law continue to live. The future tense may also function as a “logical future” as in Fitzmyer’s commentary. A frequent choice for funerals is the Easter Vigil reading from Romans: Are you unaware that we who were baptized into Christ Jesus were baptized into his death? Romans 6:3(Williams) Verse Thoughts How important to know what our salvation means, and Paul tells us that the moment we trust in Christ we are baptised by one Spirit into His BODY - the Holy Spirit placed us into Christ Jesus and we became members of His body, which is the Church. Paul’s claims do not mean we’re “perfect.” In fact, Paul does not discuss being “perfect” at all. But you’re washed in the blood of Christ; God just doesn’t see you that way any longer.” Paul turns his audience’s focus to the monumental shift in reality brought about by God through Jesus Christ. The question functions as an (imagined) objection to what Paul said in Romans 5:20 (“where sin increased, grace increased all the more”). I suggest that the objection derives from a mentality of reciprocity that says, “If God gives grace in exchange for sin, then let’s stick with that deal and just make it an ongoing part of our reality. As the story begins, the Babylonian king, Nebuchadnezzar, erects a massive golden statue and commands that all must bow before it. Or am I missing something — captivated by later theological developments and anthropological views? It should transform our very existence. It’s common to say we’re dead to sin in terms of our spiritual self, or that “when God looks at me, God sees Christ and not my sinful human self.”. He baptized for repentance. What does this verse really mean? Because we think God demands such perfection, and because we’re never going to get it, we’re always “sinners.” This is not quite Paul’s framework; he’s talking about relocating the sphere in which we dwell as humans. Christ’s new reality and our future promise are the basis upon which the present reality is also changed. A change of direction of this magnitude can only occur with a change of heart. Now, I am not convinced that people actually thought, “hey, let’s continue to live in ways that violate God and our sisters/brothers — just so that we can keep receiving grace!” That seems silly to really think that people thought this in such simplistic terms.1 The underlying mentality, I suspect, is more complex. 4 We were buried with him therefore by immersion into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:3 … That happened the moment you accepted Christ Jesus as your personal savior. Christ’s new reality and our future promise are the basis upon which the present reality is also changed. This is the baptism that Paul is referring to. Our salvation is based on his grace and mercy and our faith in Him... period, nothing more, nothing less. This is the idea that God demands moral perfection, and our failure to achieve said moral perfection is the problem. As the story begins, the Babylonian king, Nebuchadnezzar, erects a massive golden statue and commands that all must bow before it. If believers remain in the old humanity in any way, then the law remains necessary. It is the … To let ideas of moral perfection creep in falls into reading through the lens of modern (primarily Western) morality — what I call “MPS” (“Moral Perfection Syndrome”). God's Amazing Story of Redemption & Atonement, Unleashing the Power of Kingdom Perspective, Topical Articles About Whatever's on My Heart, Questions from Readers, Answers from Juli, A Growing List of Short Chapter Summaries, A Verse by Verse Walk Through Hebrews.

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